The term “Machiavellianism” has moved beyond political science and become a designation for a persistent personality trait first described by psychologists Richard Christie and Florence Geis in the 1970s. Within the structure of the “Dark Triad” (alongside narcissism and psychopathy), Machiavellianism is characterized by a strategic, instrumental approach to social interactions, a cynical view of human nature, a focus on personal gain, and a readiness for manipulation. Unlike impulsive psychopathy, Machiavellianism is cold, calculating, and pragmatic. Its bearer uses people as means to achieve goals, while remaining outwardly rational and socially competent.
A high level of Machiavellianism (detectable, for example, by the Mach-IV test) manifests through specific attitudes and behavior:
Cynical worldview: The belief that all people are fundamentally egoistic, dishonest, and driven by base motives. Any morality is just a convenient screen. This is not emotional pessimism, but an operational stance that justifies one's own amoral instrumentalism.
Tactical manipulativeness: Machiavellians are virtuosos of social influence. They masterfully use flattery, half-truths, emotional blackmail, play on a sense of guilt or duty, sow discord among others to extract benefits (“divide and conquer”). Their communication always has a hidden agenda.
Absence of attachment and emotional detachment: They see relationships not as value, but as networks of useful contacts. They easily sever ties when they become disadvantageous. The emotions of others (as well as their own, which they may demonstrate) are regarded as information for management, not as experiences worthy of empathy.
Focus on short-term gain and situational morality: Norms and rules are a flexible tool for them. They adhere to them only when it is advantageous or when immediate punishment follows a violation. Honesty is assessed not from an ethical, but from a pragmatic perspective: “Will lying pay off in this situation?”
Focus on goals rather than means: As Niccolò Machiavelli himself wrote in “The Prince”, “the end justifies the means”. For a Machiavellian, the result (power, money, career advancement) fully justifies any methods used.
The formation of this trait is associated with a complex set of factors:
Early experience and social learning: Observing successful manipulative models in the family or environment where cunning and deceit were rewarded, while straightforwardness and honesty were punished. This could have formed the belief that the world is structured according to Darwinian laws, and the cunningest survives.
Cognitive abilities: High Machiavellianism often correlates with high verbal intelligence and developed social cognition. A Machiavellian needs to quickly “read” people, their weaknesses, and motives to manipulate them effectively. This is not emotional empathy, but cognitive empathy — he understands what you feel to manage it, but does not share your feelings.
Evolutionary psychology: From an evolutionary perspective, the Machiavellian strategy could have been adaptive in certain contexts, allowing individuals to obtain resources and social status with less cost, avoiding cooperation. This is the strategy of a “free rider”, parasitizing on the social contract.
Direct “battle” with a Machiavellian on his own terrain (intrigue, manipulation) is doomed to fail — he is more experienced. Effective is a strategy of depriving him of resources for manipulation and building a protected environment.
1. At the individual level (how to protect yourself):
Pattern recognition (triggers): Study his tactics. Typical techniques: flattery followed by a request, playing the “good cop” after someone else, ambiguous promises, gaslighting (“it was just you”, “you are too sensitive”). Awareness is the first step to protection.
Establishing strict, clear boundaries: Clearly and calmly, without emotions, define the rules of interaction. “I discuss work issues only via email with a copy to the boss”, “I will not comment on the actions of colleagues”. Machiavellians exploit ambiguity.
“Grey Rock” method: Become as boring and emotionless as possible in communication. Minimum personal information, monosyllabic answers, neutral reaction to provocations. The goal is to stop being interesting to him as a “resource” of emotions or information.
Documentation: In a work environment, fix all agreements and assignments in writing (email, protocol). Machiavellians often change conditions and deny what was said.
Refusal to play the triangle of Carl Rogers: Do not take on the roles of Saver, Persecutor, or Victim in his intrigues. Formulate: “This is your conflict with N, I am not involved”.
2. At the organizational/systemic level (how to minimize the impact):
Creating transparent, formalized systems: Clear KPIs, regulations, decision-making procedures, open reporting systems. Machiavellians thrive in chaos, ambiguity, and in the context of behind-the-scenes decision-making.
Culture of psychological safety and team work: Encouraging openness, mutual assistance, constructive feedback. In such an environment, manipulative tactics become noticeable and condemned by the collective.
Multichannel control system: Important decisions should pass through several instances to minimize the risk of manipulation by one person.
Evaluation based on real results, not on self-presentation: Management should be able to distinguish between visible activity (for which the Machiavellian fights) and real achievements.
3. If you notice these traits in yourself and want to correct them:
Audit of long-term consequences: Although Machiavellian tactics may “win” in the short term, in the long term they lead to total distrust, isolation, and stress from the constant need to control and calculate. Is it worth the candle?
Development of affective empathy: Training the ability not only to understand but also to share the feelings of others. Volunteering, mindfulness practices, therapy.
Re-evaluation of the system of values: Conscious cultivation of the value of trust, sincerity, and mutual assistance as a more sustainable foundation for long-term and psychologically comfortable relationships.
Corporate Machiavellianism: A classic example is the statement attributed to General Motors CEO Charles Wilson: “What is good for General Motors is good for the country”. This demonstrates the instrumental use of patriotic rhetoric for corporate interests.
Research in negotiation processes: Experiments show that Machiavellians often win in one-time negotiations where they can deceive and leave. However, in repeated interactions (iterated games) where reputation is important, their effectiveness sharply declines as partners stop trusting them.
Machiavellian Intelligence Hypothesis: An evolutionary theory suggesting that the need to maneuver in complex social groups was a key driver of the development of a large brain in primates and humans.
Sexual differences: Research shows that men, on average, score slightly higher on Machiavellianism scales, which may be related to differences in socialization and greater approval of strategic aggression in the male environment.
Machiavellianism is not a mental disorder, but a destructive adaptation, a strategy for survival and success in a world perceived as a jungle. The struggle against it is not a struggle with a specific person, but primarily the construction of systems and cultures where such a strategy becomes unprofitable.
For society and organizations, this means creating transparency, justice, and strong institutions that reward cooperation rather than intrigue. For an individual facing a Machiavellian, it is the development of “social immunity”: the ability to recognize manipulation, maintain emotional independence, and build impenetrable boundaries. For the bearer of these traits who realizes their toxicity, the path lies through a painful re-evaluation of the picture of the world and the realization that trust and sincerity are not weakness, but a complex and more sustainable resource in the long term. Ultimately, overcoming Machiavellianism is the victory in creating such a reality where cynical calculation loses to the value of genuine human connection and the common good.
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